Ethnographic film practices in silent German cinema. In Joshua A. Bell, Alison K. Brown, and Robert J. Gordon, eds., Recreating First Contact: Expeditions, Anthropology, and Popular Culture, pp. 41-54. Washington DC: Smithsonian Institution Scholarly Press.
Krieg, Hans (1888-1970)*
Hans Krieg was a Bavarian zoologist who participated in various German scientific missions to South America. During an expedition to the Paraguayan and Brazilian areas of the Gran Chaco in 1931-32, of which he was the leader, Krieg shot the material for Indian Life in the Gran Chaco, though this was only released in 1950. Krieg was a talented zoological illustrator and he also made a number of films on zoological subjects.
Prior to the Second World War, Krieg was a leading academic proponent of National Socialism, but he survived the war and the institutional purge that followed it, to become the director of the Bavarian Natural Sciences Collection as well as a well-known popular writer on zoological topics. However, he made no further contributions to ethnographic film-making.
Further details here.
Bathing Babies in Three Cultures (1954) – dir. Gregory Bateson and Margaret Mead *

12 mins., b&w, silent with English voice-over narration by Margaret Mead
Source : this film may be viewed on-line here.
This is one of seven films that Gregory Bateson and Margaret Mead shot in Bali and New Guinea during their fieldwork there in the years 1936-39. All but one of these films, Learning to Dance in Bali, formed part of a series entitled Character Formation in Different Cultures, and focused particularly on parent-child relations.
By the time that these films were edited, mostly in the early 1950s, Mead and Bateson had gone their separate ways both professionally and personally, and the editing was supervised exclusively by Mead, assisted by the editor Josef Bohmer. However, even though Bateson was not involved in the editing, Mead insisted that his name should appear in the credits, and even be put first in accordance with alphabetical principles.
This is one of two comparative films in the Character Formation series (the other being Childhood Rivalry). This film compares that the way in which mothers bathe their babies in three different cultural settings: in a bowl in the open air in a highland village in Bali, at the edge of the Sepik River in New Guinea, and in two different North American bathrooms in two different decades (the 1930s baby being a boy, the 1940s baby being a girl).
Text : Henley 2013a
Childhood Rivalry (1954) – dir. Gregory Bateson and Margaret Mead *
16 mins., b&w, silent but with English voice-over performed by Margaret Mead
Source : this film may be viewed on-line here.
This one of the seven films that Gregory Bateson and Margaret Mead shot in Bali and New Guinea during their fieldwork there in the years 1936-39. All but one of these films, Learning to Dance in Bali, formed part of a series entitled Character Formation in Different Cultures, and focused particularly on parent-child relations.
By the time that these films were edited, mostly in the early 1950s, Mead and Bateson had gone their separate ways both professionally and personally, and the editing was supervised exclusively by Mead, assisted by the editor Josef Bohmer. However, even though Bateson was not involved in the editing, Mead insisted that his name should appear in the credits, and even be put first in accordance with alphabetical principles.
This is one of two films in the Character Formation series that were comparative (the other being Bathing Babies in Three Cultures). It shows children of the same age in two cultures responding differently to their mother attending to another baby, to the ear-piercing of a younger sibling, and to the experimental presentation of a doll. Where the Balinese mother handles sibling rivalry by theatrical teasing of her own child and conspicuous attention to other babies, the mother from the New Guinea people known as the Iatmul, makes every effort to keep her own child from feeling jealous, even when nursing a new born infant.
Siam Court Dancers/ Siam Street Dancers of Bangkok (c.1925) – Anon
6 mins. (Court Dancers), 3 mins. (Street Dancers), b&w, silent.
Source : NAFC, catalogue no. AS-89.2.4.
A film in two parts, but involving some of the same dancers. Although the film is held within the Ananda Coomaraswamy Collection in the NAFC, the quality of both the stock and the shooting seems to be rather better than in the films that Ananda Coomaraswamy shot himself. This suggests that this may be a film that Coomaraswamy bought in, or alternatively, asked a professional cameraperson to shoot.
Chio, Jenny (2003)
Film the People: National minorities in ethnographic films in the People’s Republic of China, 1957-1966. MA thesis, Goldsmiths College, University of London.
Hagoromo: A Japanese No Play (c.1925) – Ananda Coomaraswamy (?)
31 mins., b&w, silent
Source : NAFC, catalogue no: AS-89.2.9
This film forms part of the Ananda Coomaraswamy Film Collection held at the NAFC. The maker of the film is not indicated in the film credits, but certain stylistic features – notably the introduction of a series of characters at the beginning of the film and the typewriter-based credits – are similar to those of a number of other films that Ananda Coomaraswamy himself made. This suggests that this may have been one of the films that he shot on his second trip to Asia accompanied by his wife, Stella, a professional dancer with a particular interest in Asian dance.
The film is very simple from a stylistic point of view. It begins with an introductory title explaining the origins of the Noh drama form in the fourteenth century as well as the origins of the Hagoromo legend. (Long preliminary explanatory titles are another typical feature of Coomaraswamy’s films). Thereafter the film merely records the play itself, shot from a distant position in front of the stage. The camerawork is no more than serviceable.
The theatrical performance is accompanied by music played by musicians who are also seen on the stage. The story of the play concerns a fisherman who finds an angel’s wings. After some initial reluctance, he restores them to her so that she may return to heaven. Before she departs, the angel – who appears to be a male dancer with whitened face – dances a very slow dance for the fisherman.
Lange, Britta (2013)
Ethnografische Filme Rudolf Pöchs: aus dem “Feld” und aus den Lagern. In Britta Lange, Die Wiener Forschungen an Kriegsgefangenen 1915-1918: Anthropologische und ethnografische Verfahren im Lager, pp. 272-300. Wien: Österreichischen Akademie der Wissenschaften
Henley, Paul (2013a)
From Documentation to Representation: recovering the films of Margaret Mead and Gregory Bateson. Visual Anthropology 26(2): 75-108. https://doi.org/10.1080/08949468.2013.751857
Macfarlane, Alan (2010)
Early ethnographic film in Britain: a reflection on the work of Christoph von Fürer-Haimendorf. Visual Anthropology 23: 1-23.
You must be logged in to post a comment.