Offering Feast on Bali {Offerfeest op Bali} (1912-13) – J.C. Lamster

A device reminiscent of studio photography  – the sign of a novice filmmaker? – ‘Offerfeest op Bali’ (1912) – dir. J.C. Lamster

6:22 mins., b&w (tinted yellow) silent, intertitles in Dutch.

Production : Koloniaal Institut, Amsterdam

Source : this film is viewable via the EYE website here. It can also been seen via a private YouTube playlist, with added music and commentary, here.

This film was shot by J.C. Lamster, a soldier in the Dutch colonial army and the first person to shoot moving images in the Dutch East Indies.  Although he had trained briefly with Pathé Frères in Paris, he would still have been a relative beginner. In the circumstances then, it is a creditable effort and  the film holds a certain historical significance, though from an ethnographic point of view, it is difficult to construe.

The film begins by showing a highly decorated archway and a long line of women carrying neatly stacked piles of fruit on their heads. These will seemingly constitute part of the offering. One shot frames a young girl in a circle, a device reminiscent of studio photography (see above) and perhaps a sign that Lamster is still a relative newcomer to film-making.

This is then followed by a sequence showing a pig being prepared as an offering. This cuts effectively from a mid-shot of the pig having its belly sewn up to a wider shot of it being stuck onto a pole. However, neither the reason for these offerings, nor the deity to which they will be offered, is made clear.

There is then a sequence of a cute group of children taking tea in a courtyard, but the link with the remainder of the film remains obscure.

This is followed in turn by a sequence showing a line of people carrying banners, and eventually the pig hanging from its pole, apparently entering a temple (though this doorway is quite different to the archway shown at the beginning of the film). They are then shown coming out again, but the camera never enters the temple itself to observe the making of the offerings.

After a brief shot of a gamelan orchestra, the final minute of the film, somewhat underexposed, shows two “temple girls”, elaborately addressed, with headdresses and waving fans, performing a dance in front of a seated group of onlookers, both male and female. But again, the connection with the making of the offerings remains unexplained.

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Fête des eaux sur le Mékong [Water Festival on the Mekong River] (1910) – Anon

Dragon-boat racing in Phnom Penh – ‘Water Festival on the Mekong river’ (1910) – Anon

10 mins., b&w, silent

Production : Pathé, catalogue no. 3779

Source : CNC at the Bnf

This film was not reviewed for The Silent Time Machine, but it has recently been restored by the CNC and would appear to be of ethnographic interest

According to the CNC catalogue, the film consists of a series of views of large dragon-boat races on the Mekong river.

The catalogue does not specify a location but in À travers la Cochinchine et le Cambodge (1925), what is apparently the same event is shown taking place in Phnom Penh, capital of Cambodia.

Village annamite (1932) – dir. G.-E. Monod-Herzen

 

‘Village annamite’ (1932) – dir. G.-E. Monod-Herzen

20 mins., b&w, sound – Vietnamese, Cambodian and Laotian music

Production : Établissements Jacques Haïk – Pathé

Source : CNC at the Bnf

This film was not reviewed for The Silent Time Machine but it has been recently restored by the CNC and from the content description, it would appear to be potentially of ethnographic interest

[The following text is based on the CNC catalogue entry]

“In Annam (a French colony at the time the film was made, today central Vietnam), fishermen live in houses on stilts on the edge of the rivers or canals. They combine fishing with herding buffalos, horticulture and raising silk worms.

Most also harvest rice, the principal crop. While men work the soil, women and children plant the rice. Subsequently, they pull it up, hull it and then store the grains in jars or grind them into flour.

Life is structured by prayers and offerings in the pagoda, by marriages and by funerals. The large number of  tombs in the region attest to the importance of the ancestors”.

It has not been possible to discover any biographical details about the director Monod-Herzen. However, the producer of the film was Jacques Haïk, who was of Tunisian-Jewish origins. Haïk was one of the leading producer-distributors of the interwar years in France, but his businesses were obliterated as a result of the combined effects of the financial crash of 1931 and the rise of the Nazis.

The music on the soundtrack was recorded by the Pathé company using the Cinevox-Haik process and in consultation with the Institut de Phonétique of the University of Paris.

Vie des bonzes dans les pagodes, La [The Life of Monks in the Pagodas] (1929) – Anon

“The imprint of a gentle philosophy” – ‘La vie des bonzes dans les pagodes’ (1929) – Anon

6:40 mins., b&w, silent – intertitles in French

Production : Pathé

Source : Gaumont-Pathé Archives, catalogue no. PR 1929 22 2

A simple descriptive film showing a few scenes from the life of a group of monks at an unspecified pagoda in Cambodia.

After some preliminary shots of pagodas, the monks are shown bathing in the water of a holy pool, eating a frugal meal of rice and praying. In one of the longest sequences, cutting from wide to close, a young monk is shown using a steel scalpel to incise holy texts on a small rectangular sheet of tin. This is then tied together with others to make a sort of book.

The film ends with a series of portraits of individual monks, suggesting in an intertitle that the peace and tranquility of their life has left on the faces of the older monks, ‘the imprint of a gentle philosophy’.

Indochine (1920s) – Anon

Woodcarving – a typical scene from the Pathé magazine series, ‘Indochine’ that appeared regularly through the 1920s.

6:38 mins., b&w, silent

Production :  Pathé Frères

Source : Gaumont-Pathé Archives, file no. CM1673

Throughout the 1920s, Pathé produced a series of short films of around 6 minutes, which, under the general title, Indochine, offered a series of scenes of life around the French colonies in Southeast Asia. Although Europeans might occasionally appear in these films, they were mostly about the life of the local people. The technical and aesthetic standards of these magazine films were generally high.

In this film, offered here as an example, the principal theme is of local arts and crafts: a traditional form of fishing with nets, embroidery, wood carving and finally, a brick factory.

Journée d’un coolie-pousse [A Rickshaw Driver’s Day] (1925) – Brut and Lejards

Saigon 1924/5 – ‘A Rickshaw Driver’s Day’ – Brut and Lejards

6:37, b&w, silent

Production : Pathé Frères

Source : Gaumont-Pathé Archives, CM853

This film purports to show a day-in-the-life of a rickshaw driver in Saigon in the mid-1920s. Travelling shots of the rickshaw driver pulling a European client, presumably taken from a car, are intercut with shots of him eating a bowl of soup at a roadside stall, buying a crushed ice drink in a shop, resting in his rickshaw in the shade of a wall, and interacting with the client. A bizarre close-up shows that he carries the coin paid for his fare in his ear.

An interesting sequence at the end of the film shows the first rickshaw driver handing over the rickshaw to a second young man. The latter then hands over a few coins, suggesting that he is renting the rickshaw from the first driver. After a shot of a group of women washing the rickshaw driver’s clothes, we see him apparently waking up next day, and the final shot is of him again pushing a European client.

In the version in the Gaumont-Pathé Archives, this film does not carry any titles, but it clearly comes from the same body of footage that was shot by Brut and Lejards for À travers la Cochinchine et le Cambodge, released in 1925. Not only are there a certain number of shots in common, but this film too has subtle cross-fades.

Also common to both is the sophistication of the film-language : the narrative keeps cutting back and forth from a shot of the driver pushing the rickshaw to him engaged in other activities, and these are clearly intended to be sequential events in the rickshaw driver’s day. However, this ‘day’ has clearly been constructed in the edit suite, not least because the client in the rickshaw is always the same European man.

Á Travers la Cochinchine et le Cambodge [Through Cochinchina and Cambodia] (1925) – Brut and Lejards

The Mnong “have a profound artistic sense which comes through in their warrior dances” – ‘À travers la Cochinchine et le Cambodge’ (1925) – Brut and Lejards

25 mins. , b&w, silent, intertitles in French.

Production : Pathé

Source : Gaumont-Pathé Archives, PR 1925 53 34

This is an extended reportage film, which, as the title suggests proceeds from Saigon (now Ho Chi Minh City), through what is now central Vietnam and into Cambodia. Although it is essentially a ‘road movie’, it includes a number of brief scenes of ethnographic interest en route.

These include a funeral procession in Saigon, some elegant ‘warrior’ dances, albeit performed for the camera in a park or garden, by some Mnong men (referred to, as was conventional at the time, as Moï, a pejorative term meaning ‘savage’ in Vietnamese), a rural pottery-making sequence, and in Phnom Penh, a public festivity, an extraordinary dragon-boat race on the Mekong, and finally, a performance by the celebrated dancers of the Royal Ballet.

This is a remarkably well-shot film, which apart from one or two examples of  ‘crossing the line’, features a sophisticated understanding of film grammar, including cuts from wide to close, beautifully framed establishing shots, a very well-executed tilt up a vast staircase at the Angkor Wat temple and many clever uses of natural light and shadow. Some subtle cross fades have also been added at post-production.

One of the cameramen, Lejards, would appear to be the same operator who shot a number of well made short films in West Africa in the early 1920s.

Incineration de S.M. Sisowath, roi de Cambodge, L’ [The Cremation of H.M. Sisowath, King of Cambodia] (1928) – Anon

A Buddhist monk recites prayers before the funeral urn – ‘The Cremation of H.M. Sisowath, King of Cambodia’ (1928)

15:07, b&w (tinted sepia), silent, with French intertitles

Production : Pathé-Revue

Source : Gaumont-Pathé archives

A very well-made but anonymous film that follows the elaborate series of ceremonies were involved in the funeral rites of Sisowath, the King of Cambodia.

The intertitles explain that after the body of the deceased king has been  lying in state for seven months in a golden urn in the Royal Palace at Phnom Penh, the rites associated with his cremation should bring public mourning to an end, and even be a cause for celebration since the deceased king’s spirit will be ‘rejoining Buddha in paradise’.

The film then shows the golden urn being transported to the royal crematorium, followed by the new king, Sisowath’s son, Monivong, and vast crowds, including columns of elephants. Here the urn remains for another seven days while monks recite prayers.

The flesh of the corpse is then carefully separated from the bones and taken to the Silver Pagoda to be cremated in the presence of Monivong and his invitées, who appear to include some French officials. The camera does not follow the separation of flesh and bones, but it does offer a close up of a small open container where the flesh is smouldering.  While ‘the fire does its work’, as the intertitles put it, outside the crowd prays and musicians play sacred music.

The bones are then cremated in turn in a more public ceremony and the following day, again accompanied by his invitées, Monivong washes the ashes and then carries them down to the Mekong, where they are carried out in a canoe to be  thrown into middle of  ‘the sacred River’, thereby liberating the former king from all his earthly attachments.

Maple Leaf Hunters {Momijigari} (1899) – dir. Tsunekichi Shibata

2 mins., b&w, silent

Source :   A very damaged version digitized by the Japanese National Film Center (NFC) is available here

This film was shot in November 1899, by the Japanese film-maker Tsunekichi Shibata, as a record of two very famous actors, Ichikawa Danjūrō IX (1838-1903) and Onoe Kikugorō V (1844-1903),  as they perform scenes from a well-known kabuki play.

In the first scene, which lasts just under one minute, Danjūrō appears as the Princess Sarashina, who is, in fact, the demon Kijo in disguise. In the second scene, the hero of the play, the twelfth century warrior Taira no Koremori, played by Kikugorō, confronts Kijo, now transformed into its true form as a demon with dramatically long and swirling hair.  Taira no Koremori attacks the demon with his sword, but the demon pulls a branch from a tree and responds in kind.

The film was shot in a space behind the Kabuki-za, the principal kabuki theatre, which is still to be found in Ginza, an up-marked commercial area in Tokyo. It was shot on a Gaumont camera, apparently using three rolls of film. As each roll would probably have lasted around a minute, this suggests that a third scene is missing from the NFC version available on the web. Certainly, this version ends very abruptly.

This film is sometimes said to be the oldest surviving film made by a Japanese film-maker and in 2009, it became the first film to be designated an Important Cultural Property.

However, not only is there evidence of a number of earlier films made by other film-makers that appear to be lost, but in April 1898, Tsunekichi himself shot a number of Tokyo street scenes for the Lumière company, as described here.

Further information about Momijigari is available here.

© 2018 Paul Henley